Thursday, 13 March 2014

Discuss I.A.Richards’ as a critic with reference to his essay ‘A Figurative Language.’



Topic: Discuss I.A.Richards’ as a critic with reference to his essay ‘A Figurative Language.’
Name: Kinjal Patel
Paper Name: Literary Theory & Criticism
Paper No: 7
Roll No: 16
STD: M.A. 1
SEM: 2
Submitted to: Department of English Maharaja Krishnkumarsinhji Bhavnagar University

I.A.Richards Introduction:
I.A.Richards, born in 1893, is one of the greatest critics of the modern age, and has influenced a number of critics on both sides of the Atlantic. He and T.S.Eliot are pioneers in the fields of New Criticism, though they differ from each other in certain important respects. He is the first-rate critic, since Coleridge, who has formulated a systematic and complete theory of poetry, and his views are highly original and illuminating. In his “Principles of Literary Criticism” chapter 34, he discusses that most neglected subject, i.e. the theory of language and the two uses of language. To understand much the theory of poetry and what is said about poetry, a clear comprehension of the differences between the uses of language is indispensable. David Daiches says,

According to I.A.Richards language can be used in two ways, i.e. the scientific use and the emotive one. It’s only in recent years that serious attention is given to the language as a science. In the scientific use of language, we are usually matters of fact. All the activities covered by this use require undistorted references and absence of fiction.
Life and Works:
He was also appointed as a professor of English literature. Thus began a long and distinguished career both as teacher and critic. He lectured both at Cambridge and Harvard and thus could influence the course of literary criticism in both the countries. His first work written in collaboration with C.K.Ogdon was published in 1992. This was a followed by The Meaning of Meaning, 1993, also written in collaboration with Ogdon. The Principles of Literary Criticism,1924 is one of the major works, in which he was put the best of himself, and which was at once hailed as a highly original work likely to give an entirely new orientation to critical theory. This was followed in 1929, by his The Practical Criticism which shows him as unrivalled advocate and practitioner of practical criticism.
I.A.Richards was an orthodox advocate of a close textual and verbal study and analysis of a work of art. According to Richards there are three objectives to write ‘The Practical Criticism.’

To introduce a new kind of documentation:
This documentation is to be introduced to those who are interested in the contemporary state of culture whether as critics, philosophers, as teachers, as psychologists, or merely as curious persons.
To provide new technique:
New technique is to be provided for those who wish to discover for themselves what they think and feel about poetry and why they should like or dislike it.
To prepare the way for educational:
Educational methods are to be preparing more efficient than those we use now in developing discrimination and the power to understand what we here and read.
In his methodology, a lot of importance is given to the “words”. According to him the poet writes to communicate, and language is the means of that communication. Language is made of words and hence a study of words is all important if the meaning of work of art is understood. Words carry four kinds of meaning:
Sense, tone, feeling and intention

To his language of poetry is purely emotive, in its original primitive state. This language affects feelings. Hence we must avoid intuitive and over-literal reading of poems. Words in poetry have an emotive value, and the figurative language used by poets conveys those emotions effectively and forcefully. His approach towards criticism is pragmatic and empirical. I.A.Richards by his, own work could make literary criticism factual, scientific and complete. It no longer remains a matter of the application of set rules or more ‘intention’ or ‘impressions.’ His factual and scientific method of critical analysis, interpretation and evolutions has exercised considerable influence on the New Critics everywhere.
The Importance of Words:
A study of his Practical Criticism together with his work ‘The Meaning of Meaning’ reveals his interest in verbal and textual analysis. According to him a poets writes to communicate, and language is the means of that communication. Language consist words so study of words is significant to understand the meaning. The meaning depends on
Sense: By sense it meant something that is communicated by the plain literal meanings of the words.
Feeling: Refers to emotions, emotional attitudes, desire, will, pleasure, UN pleasure and the rest. Words express feelings.
 Tone: Tone here means the writer’s attitude towards his audience. The writer chooses his words and arranges them keeping in mind the taste of his readers. Feeling is only state of mind.
Intention: Intention is author’s conscious or unconscious aim. It is the effect that one tries to produce. Also intention controls the emphasis, shapes the arrangement or draws attention to something of importance. Richards says that

Words in poetry have an emotive value and the figurative language used by poets conveys those emotions effectively and forcefully. Words have different meanings in different contexts. Words are symbols or signs and they deliver their full meaning only in a particular context sense and feeling have a mutual dependence.


“The sound of a word has much to do with the feeling it evokes.”



“The feelings already occupying the mind limit the possibilities of the new word.”
 



Importance of Rhythm and Meter:
Rhythm and Meter and integral and important parts of any poem because they determine the meaning of the words used by the poets. Rhythm, meter and meaning cannot be separated; they form together a single system.
The Nature of Poetic Truth:
The ‘poetic truth’ is much, different form the ‘scientific truth’. In the principle of literary criticism he writes “It is evident that the bulk of poetry consists of statement which only the very foolish would think of attempting to verify. They are not the kind of things which can be verified. If we recall what was said in chapter 16 as to the natural generality of verge of reference, we shall see another reason why references as they occur in poetry are rarely susceptible to scientific truth or falsity. Only references which are brought in to certain highly complex and very special combinations, so as to correspond to the ways in which things actually hang together, can be either true or false and most references in poetry are not knit together in this way. But even when they are on examination, frankle false, this is no defect. Indeed, the obviousness of the falsity forces the reader to reactions which are incongruent or disturbing to the poem. An equal paint more often misunderstood, their truth when they are true, is no merit.”
Metaphorical language is important purpose of communication.




The enthusiasm for science is an apartment in Principles of Literary is never carried out in a rigorous programme of research. In 1992, Practical Criticism followed: arguably a kind of reality statement after the illusions of principles. Practical Criticism was no doubt a pedagogic necessity, the consequence of Richards’s work as a lecture in English literature. With the influx of students just back from the war, Richards had to direct his lectures to an audience with quite different expectations from those of pre-war students. The legacy of this pedagogical practice is the central and persistent place in Anglo-American criticism which is accorded to interpretation and to close reading, whether the objects are poems, Hollywood films, or historical documents. This is despite the fact that Richards himself practiced little extended close reading. Significantly, when Basil Willey credits Richards with founding the modern school of New- Criticism, it is Practical Criticism, and not Principles, that he mentions. Part 3 of Practical Criticism, ‘Analysis’, begins with chapter ‘The Four Kinds of Meaning’, which pronounces that: the original difficulty of all reading, the problem of making out the meaning, is our obvious starting-point. The answers to those apparently simple questions: ‘What is a meaning?’ ‘What are we doing when we Endeavour to make it out?’ ‘What is it we are making out?’ are the master-keys to all the problems of criticism. If we can make use of them the locked chambers and corridors of the theory of poetry open to us, and a new and impressive order, is discovered even in the most erratic twists of the protocols.
Is it the return of the repressed in the form of Moore’s ‘What do you mean by that?’ is this what is behind Richards’s wish to eliminate the question, ‘Is the passage good or bad poetry?’ , and to invite answers only to the question, ‘What does it mean?’ at the outset of Practical Criticism? Commentators have pointed to the underplaying of meaning in poetry in the early work, inherent in the division between symbolic and evocative language for scientific and poetic use respectively.
Source of Misunderstanding in Poetry:
According to I.A.Richards there are four sources of misunderstanding of poetry. It is difficult to diagnose with accuracy and definiteness, the source of some particular mistake or misunderstanding. First, there might be a misunderstanding of the sense of poetry. It arises from inattention, or sheer, cardessness. I.A.Richards warns readers- In most poetry the sense is as important as anything  else; it is quite as a subtle, and as dependent on the syntax, as in prose, it is the poet’s chief instrument to other aims when it is not itself his aim. His control of thoughts is ordinarily his chief means to the control of our feelings, and in the immense majority of instances we miss nearly everything of value if we misread his sense.
An over literal-reading is as great a source of misunderstanding in poetry as careless, ‘intuitive’ reading. Careless, intuitive reading and prosaic “over-literal” reading are the simple-grades, the justing rocks. Defective scholarship is a third source of misunderstanding in poetry. The reader may fail to understand the sense of the poet, because he is ignorant of poet’s sense. A far more serious cause of misunderstanding is the failure to realize that the poetic use of words is different from their use in prose. Complaints may rest upon an assumption about language that can be fatal to poetry. Literary is one serious obstacle in the way of a right understanding of the poetic words. According to Richards-‘poetry is different from prose and needs a different attitude for right understanding.’
FIGURATIVE LANGUAGE:
A Simile is a FIGURE OF THOUGHT:
A simile is a figure of thought in which one kind of thing is compared to a markedly different object, concept, or experience; the comparison is made explicit by the word “like” or “as”; “jen’s room is like a pig sty.” The simile can be carried further and specify some feature of the comparison: “jen’s room is as dirty as a sty.” In either case, the effect is that the subject and the analogy are pictured in quick sequence, side by side.
Similes occur in both poetry and prose, and they may be short and simple or long and extended. They provide an important indication of an author or speaker’s TONE; that is implied attitude towards the subject. As with a METAPHORE, the means is to use a comparison that reflects some key quality of the literal subject. For, use a comparison that reflects some key quality of the literal subject. For example, the tone of simile may be exalted, as in Robert Burns’ lyrical tribute: “O, May luve’s like a red, red rose.” Here, the image evoked is of a fresh, vibrant, and lovely object of adoration.
 The Value of Figurative Language:
The use of figurative language can create problems. It is difficult to turn poetry into logical respectable prose. Only through accuracy and precision is combined with recognition of the liberties which are proper for a poet, and the power and value of figurative language.
The use of figurative language can create problems. It is difficult to turn poetry into logical respectable prose. Only through accuracy and precision is combined with a recognition of the liberties is combined with a recognition of the liberties which are proper for a poet, and precision is combined with a recognition  of the liberties which are a recognition of the liberties which are proper for a poet, and the power and value of figurative language.
A Health, a ringing health, unto the king, of all our hearts today! But what proud song, should not followed on the thought, nor do him wrong? ………………….. Away into the sunset-glow.
There are various comments on the above piece of the hyperbole of sea-harp. The only concrete simile in the octave is the likening of the sea to a harp-surely a little extravagant.
There is no doubt that the similarity between the sound of a harp and the sea but in poetry such things do happen. It is clear that the effect proposed by the poets is, “an exhilarating awakening of wonder and a fusion of the sea, lightning and spring, those three ‘most moving manifestations of Nature.’
Mixed Metaphors:
Mixtures in metaphors work well if in the mixture the different parts or elements do not cancel each other out. The mixture must not be of the fire and water like. ‘Woven’ does not mix well with sea and lightening and so here the mixed metaphor is a serious fault.
Figurative Language:
The poet is rather negligent in the choice of means he has employed to attain his end. The enjoyment and understanding of the best poetry requires a sensitiveness and discrimination with words, a nicely, imaginativeness and deftness in taking their sense which will prevent the poem in question, in its original form receiving the approval of the most attentive readers.
The Value of Personification:
Personification comes naturally to us. Personification may not express sense but it expresses the feelings of the poet towards what he is speaking about personification enables the poet to clear and comprehend the difficult work. Personification should not be over-elaborated. There are degrees of personification. If it is over-elaborated it becomes over-burdened.
Comparative Criticism:
Richards warns his readers against the dangers of over simple forms of ‘comparative criticism’. A critic has compared the poet and Shelley is clear in the conception. One thing should be noted that ‘end’ and ‘means’ both differ. As two poets are often closely paralleled in their intents, divergence in their methods does not prove one poem better than the other, ‘Comparative Criticism’ has value under conditions and circumstances.
“When after five years of ‘antics’ chiefly concerned with the cloud- shadows, he turns to the cloud itself in its afternoon dissolution, he cuts the personification down, mixing his metaphors to reflect its incoherence, and finally, ‘O frail steel issue of the sun,’ depersonifying it altogether in mockery of its total loss of character. This recognition that the personification was originally an extra vantage makes the poem definitely one of fancy rather than imagination to use the Wordsworthian division but it rather increases than diminishes the descriptive effects gained by the device. And its peculiar felicity in exactly expressing a certain shade of feeling towards the cloud deserves to be remarked.”
Conclusion:
Briefly, a proper understanding of figurative language needs closer study. Its literal meaning must be traced. Its literal meaning cannot be found in any imaginative appreciation of it. There should be a judicious balance between literalism and imaginative freedom. One should comprehend the meaning of poetry properly and then come to the judgment whether it has any fault or not. I.A.Richards says. “The chemist must not require that the poet writes like a chemist, not the moralist, not the man of affairs, nor the logician, nor the professor, that he writes as they would. The whole trouble of literalism is that the readers forget that the aim of the poems comes first and is the sole justification of its means. We may quarrel, frequently we must, with aim of the poem, but we have first to ascertain what it is. We cannot legitimately judge its means by external standards which may have no relevance to its success in doing what it set out to do.”
Sources: Net and Reference Book               Words: 2,797



From Paradise Lost to Frank-N-Furter: The Creature Lives as an elaborated in Cultural Studies in practice.



Topic: From Paradise Lost to Frank-N-Furter: The Creature Lives as an elaborated in Cultural Studies in practice
Name: Patel Kinjal
Paper Name: The Cultural Studies
Paper No: 8
Roll No: 16
STD: M.A. 1 
SEM: 2
Submitted to:  S.B Gardi Department of English Maharaja Krishnkumarsinhji Bhavnagar University (Gujarat- India)



What is Culture?
                ‘Culture’ is the mode of producing meaning and ideas. This ‘mode’ is a negotiation over which meanings are valid. Elite culture controls meanings because it controls the terms of the debate.
               Culture studies looks at mass or popular culture and everyday life. Popular culture is the culture of masses. A cultural study argues that culture is about the meanings of community or society generates. Cultural studies believe that the ‘Culture’ of communities includes various aspects: Economic, Spiritual, Ideological, Erotic and Political. Culture is not a natural thing. It is production and consumption of culture. Emphasis on discourse and textuality are at centre to cultural studies. It believes that we cannot ‘read’ cultural after facts only within the aesthetic realm.
                     Stuart Hall’s work has been a trendsetter in Cultural Studies and inaugurates the field in Britain. Hall’s essay of ‘Encoding and Decoding’ set the scene for cultural studies of the media. The essay argued about meaning within the texts- songs, paintings, and T.V soaps takes help of codes to organize. ‘Culture’ which makes a society is “a cultured society”.
Cultural Studies is an academic field of critical theory and literary criticism initially introduced by British academics in 1964 and subsequently adopted by allied academics throughout the world. Characteristically interdisciplinary, cultural studies is an academic discipline aiding cultural researchers who theorize about the forces from which the whole of humankind construct their daily lives. Cultural Studies is not a unified theory, but a diverse field of study encompassing many different approaches, methods and academic perspectives. Distinct from the breadth, objective and methodology of cultural anthropology and ethnic studies, cultural studies is focused upon the political dynamics of contemporary culture and its historical foundations, conflicts and defining traits. Researchers concentrate on how a particular medium or message relates to ideology, social class, nationality, ethnicity, sexuality and/or gender, rather than providing an encyclopedic identification, categorization or definition of a particular culture or area of the world.

History

The term was used by Richard Hoggart in 1964 when he founded the Birmingham Centre for Contemporary Cultural Studies or CCCS. It has since become strongly associated with Stuart Hall, who succeeded Hoggart as Director.
What is Cultural Studies?
Cultural studies is an innovative interdisciplinary field of research and teaching that investigates the ways in which “culture” creates and transforms individual experiences, everyday life, social relations and power. Research and teaching in the field explores the relations between culture understood as human expressive and symbolic activities, and cultures understood as distinctive ways of life. Combining the strengths of the social sciences and the humanities, cultural studies draws on methods and theories from literary studies, sociology, communications studies, history, cultural anthropology, and economics. By working across the boundaries among these fields, a cultural study addresses new questions and problems of today’s world. Rather than seeking answers that will hold for all time, cultural studies develops flexible tools that adapt to this rapidly changing world.
Mary Shelley’s novel has morphed into countless forms in both highbrows and popular culture. Her creation teaches us not to underestimate the power of youth culture.
  

 
 Here I explain that her novel has included various things in various ways.
  Revolutionary Births:
                   Born like its creator in an age of revolution, Frankenstein challenged accepted ideas of its day. As it has became increasingly co-modified by modern consumer culture, one wonders whether its original revolutionary spirit and critique of scientific, philosophical, political, and gender issues have become obscured, or whether instead its continuing transformation attests to oppositional nature. Today, as George Levine remarks, Frankenstein is “a vital metaphor, pecuniary appropriate to a culture dominated by a consumer technology,     neurotically obsessed with ‘getting in touch’ with its authentic self frightened at what it is discovering”. Hardly a day goes by without our seeing an image or allusion to Frankenstein, from CNN, descriptions of Saddam Hussein as an “American- created Frankenstein” to magazine articles that warm of genetically engineered “Franken-foods,” test-tube babies, and cloning.
The Creature as Proletarian:
Mary Shelley lived during time of great upheaval in Britain, not only was her own family full of radical thinkers, but she also met many others such as Thomas Paine and William Blake. Percy Shelley was thought of as dangerous radical bent on labor reform and was spied upon by the government. In Frankenstein Mary Shelley’s own divisions are between ardor and fear of the masses. Like her father, who worried about the mob’s “excess of a virtuous feeling,” fearing its “sick destructiveness”. Mary Shelley’s Creature is a political and moral paradox, both an innocent and a cold-blooded murdered.
               Monster like the creature are indeed paradoxical. On the one hand, they transgress against “the establishment” if the Monster survives he represents the defiance of death, an image of survival, however disfigured. Society can capture and destroy monsters. Such dualism, would explain the great number of Frankenstein as mutant movies that appeared during the Cold War. But the Creature’s rebellion nature is rooted far in the past. In the De Lacy’s shed he reads there three books, beginning with Paradise Lost. Not only are the eternal questions about the ways of God and man in Paradise Lost relevant to the Creature’s predicament, but in Shelley’s time Milton’s epic poem was seen, as Timothy Morton puts it, as “a seminal work of republicanism and the sublime that inspired many of the Romantics. “ The Creature next reads a volume from Plutarch Lives, which in the early 19th century was read as “a classic republican text, admired in the Enlightenment by such writers as Rousseau. “ Goethe’s The Sorrows of Young Werther, the Creature’s third book, is the prototypical rebellious Romantic novel. “The Creature’s literary education is radical”. But the creature’s idealistic education does him little good, and he has no chance of reforming society. His self-education is and has even more tragic second birth into an entire culture impossible for him to inhabit, however well he understands its great writing about freedom.
“A Race of Devils”   Frankenstein may be analyzed in its portrayal if different, “races”. Though the Creature’s skin is only described as yellow, it has been constructed “out of a cultural tradition of the threatening ‘Other’- whether troll or giant, gypsy or Negro- from the dark inner recesses of xenophobic fear and loathing.”  Antislavery in Shelley’s day was from gaudily dressed exotics to naked objects of pity.
  Victor could be read as guilty slave master. Interestingly, one of Mary Shelley’s letters mentions an allusion to Frankenstein made on the floor of Parliament by Foreign Secretary George Canning, speaking on March 16, 1824, on the subject of proposed ameliorations of slave conditions in the West Indies: “To turn him loose in the manhood of his physical strength, in the maturity of his physical passion, but in the infancy of his uninstructed reason, would be to raise up a creature resembling the splendid fiction of a recent romance”. But Gayatri Chakravorty Spivak describes the novel as a critique of empire and racism pointing out that “social engineering should not be based upon pure, theoretical, or natural scientific reason alone”. Frankenstein’s “language of racism the dark side of imperialism understood as social mission- combines with the hysteria of mascullsm into the idiom of sexual reproduction rather than subject-constitution. “ The novel is written from the perspective of a narrator from below.”
From Natural Philosophy to Cyborg:  
Today’s age is the age of genetic engineering, biotechnology, and cloning, the most far reaching industrialization of life. Frankenstein is more relevant than to ever. Developments in were science increasingly critical to society during the Romantic period. As described in Frankenstein: Penetrating the Secrets of Nature; an exhibit mounted in 2002 by National Library of Medicine, Mary Shelley attended public demonstrations of the effect of electricity on animal and human bodies, living and dead. The experiments of Luigi Galvani, an Italian physicist and physician who discovered that he could use electricity to induce muscle contractions, were among the scientific topics discussed in the Geneva villa by Percy Shelley, Byron, and Polidori.
     According to cultural critic Laura Kranzler, Victor’s creation of life and modern sperm banks and artificial wombs show a “masculine desire to claim female (re)productivity” Frankenstein and its, warning about the hubris of science will be with us in the future as science continues to question the borders between life and death, between “viability” and “selective reduction,” between living and life support.
2. The Frankenpheme in Popular Culture: Fiction, Drama, Film, Television
Broadly defined, Frankenpheme demonstrate the extent of the novel’s presence in world cultures, as the encoding of race and class in the 1824 Canning speech in Parliament, in today’s global debates about such things as genetically engineered foods, and of course in fiction and other media. We end with a quick look at some of the thousands of fretellings, parodies, and other selected Frankenpheme as they have appeared in popular fiction, drama, film, and television. 
a.   “The Greatest Horror Story Novel Written”: Frankenstein’s Fictions Peter Haining editor of the indispensable Frankenstein Omnibus, has called Frankenstein “the single greatest horror story novel ever written and the most widely influential in its genre.” In Renaissance Italy, a scientist constructs a mechanical man to ring the hours on a bell in a tall tower, but it turns instead upon its creator.
   American writer W.C.Morrow published “The Surgeon’s Experiment,” in The Argonaut in 1887, in which an experimenter revives a headless corpse by attaching a metal head; there was a large cancellation of subscriptions in response. There is a surprising amount of Frankenstein inspired erotica, especially gay and lesbian oriented. Finally, there are the unclassifiable such as Theodore Leberthon’s “Demons of the Film Colony, a strange reminiscence of an afternoon the Hollywood journalist spent with Boris Karloff and Bela Lugosi, published in Weir Tales in 1932.
b.   Frankenstein on the Stage From his debut on the stage, the Creature has generally been made more horrific, and Victor has been assigned less blame. On the 19th century stage, the Creature was a composite of frightening makeup and human qualities. He could even appear clownish recalling Shakespeare’s Caliban. A play called The Man in the Moon was very popular in London during 1847; its script was Hamlet with the addition of a new act in which the Creature arises from Hell through a trap door and sings and drinks with the Ghost.     
        In more modern times Frankenstein has been a staple of many stages. Frankenstein and His Bride were performed at a club called Strip City in Los Angeles in the late 1950s. It included songs such as “Oh, What a Beautiful Mourning” and “Ghoul of My Dreams.” The Rocky Horror Show with Richard O’Brien, first performed at the Royal Court Theatre Upstairs in London in 1973, then revived far too many times and filmed as The Rocky Horror Picture Show, directed by Jim Sharman (1975). In it Brad and Janet have pledged their love but must encounter the rapacious Fran-N-Furter, a transvestite from the planet Transsexual in galaxy Transylvania, who has created a perfect male lover, Rocky Horror, to replace his former lover Eddie. After numerous seductions, Frank-N-Furter is eventually killed when the servants revolt, led by the hunchback Riff Raff. If it were not VH1’s/ Love the 70s series we might all be able to forget Witchiepoo and Frank-N-Furter.
c. Film Adaptations
   Film Adaptation knows this Frankenstein Omnibus, the 1931, James Whale film Frankenstein is the most famous of the all adaptation. It was best on the novel with the addition of some new elements. In it a criminal’s brain is placed into the Monster’s body. The first film version of Frankenstein, however, was produced by Thomas Edison in 1910, a one-reel tinted silent. Frankenstein had the greatest influence. The changes well made to the story have stuck to Shelley’s novel; Victor is called Henry Frankenstein who is represented as noble but a bit mad. An assistance called Fritz is added and also he is made responsible for getting the criminal’s brain. This movie gives happy ending with Henry saved.
    In Whale’s Bride of Frankenstein 1935, the original frame structure is back. It begins with Mary Shelley discussing her novel with Percy and Byron. In this movie the creature is portrait as an innocent monster that kills when provoked.
  The Frankenstein film that billed itself as most true to the novel is Kenneth Branagh’s 1994 Mary Shelley’s “Frankenstein,” starring Branagh as Victor, Robert De Niro as the Creature, and Helena Bonham- Carter as Elizabeth. Though Branagh tries to stick to Mary Shelley’s plot, three-fourths of the way through, the film diverges wildly from the novel and seems most interested in the love affair between victor and Elizabeth.
d. Television Adaptations
Frankenstein has surfaced in hundreds of television adaptations, including Night Gallery, The Addams Family, The Munsters, Star Trek: The Next Generation, Scooby-Doo, Frankenstein Jr. and the Impossible, Alvin and the Chipmunks, The Simpsons, Wishbone, and so on. Notable television Creatures has included Bo Svenson, Randy Quaid, David Warner, and Ian Holm. Perhaps the most authentic television version was Frankenstein: The True Story, with script writing by Christopher Isherwood and acting by James Mason, Jane Seymour, Michael Sarrazin, David McCallum, John Gielgud, Ralph Richardson, Agnes Moorehead, and Tom Baker. 
                              And now, just for fun, I offer a quick survey of a few other film versions of Mary Shelley’s classic:
1.    Frankenstein, Vampiro y Compania (Frankenstein, the Vampire and Company). Mexico, directed by Benito Alazraki. Loosely based on about and Costello Meet Frankenstein (1948). Frankenstein’s creature and Dracula have it out, which is fitting, since they were born on the same night, Shelley with her Creature, and Polidori with the first vampire story.
2.  I was a Teenage Frankenstein. U.S.A. directed by Herbert L. Strock, 1957. A British doctor descended from Frankenstein visits the United States as a university lecturer and lives in a house with labs and alligators for organ disposal; he uses young men for parts. The creature kills the doctor’s mistress and other on campus.
3.  Blade runner, U.S.A., directed by Ridley Scott, 1982. One of the most successful films of the 1980s and the forerunner of the Terminator, Alien, and the Matrix films, Blade Runner was an adaptation of Philip K. Dick’s Do Androids Dream of Electric Sheep? (1968). the film portrays the struggle between bosses and workers as do the themes of Frankenstein.
Conclusion:
Mary Shelley’s creature has been widely accepted in popular culture. The countless forms of creature and innumerable number of films show its popularity. The films made in various cultures represent the monster in different ways. The monster is one but its cultural forms according to its shaping in different culture are different. Some directed represents the monster as an innocent creature harmful when provoked where as some presents the monster as a horrible giant spreading terror.

Sources: Net and Reference Book      Words: 2,556